Today we resume our Friday
series on the Augsburg Confession. And today
we consider two of the articles. Why
two? Because, grammatically, they are
one. That is to say, the last sentence in
Article IV continues on into Article V.
They go together! Justification
must be given, and received, by people.
Therefore, from the Article on Justification proceeds the Article on The
Ministry. Enjoy!
Article IV (Justification)
1
Our churches teach that people cannot be justified before God by their own
strength, merits, or works. 2 People are freely justified for
Christ’s sake, through faith, when they believe that they are received into favor
and that their sins are forgiven for Christ’s sake. By His death, Christ made
satisfaction for our sins. 3 God counts this faith for
righteousness in His sight (Romans 3 and 4 [3:21–26; 4:5] (Concordia:
The Lutheran Confessions. Edited by Paul Timothy McCain. St. Louis, MO:
Concordia Publishing House, 2005, S. 33).
Note:
Note:
There is a historic saying in Lutheranism that the Church stands or falls on
the article of justification. To justify means “to declare righteous.” God’s
sure and certain declaration that we are righteous in His eyes is possible only
because of our Savior, Jesus Christ. Through His life, Jesus satisfied God’s
demand for perfect obedience. Through His sacrificial death, Jesus took God’s
wrath and atoned for the sins of the world. The Holy Spirit, through the means
of grace, works in us saving faith, which personally apprehends what Christ has
done for us. Our justification before God, therefore, is brought about by the
One who lived, suffered, and died for our salvation. We cannot merit God’s
favor through our obedience; we cannot offer sacrifices to pay for our sins.
But what we cannot do for ourselves, Christ has done for us. He is the solid
Rock on which God builds His Church. On Him, and Him alone, we stand forgiven.
(See also Ap IV; SA
III XIII; FC Ep III and SD
III.) (Concordia: The Lutheran Confessions. Edited by Paul
Timothy McCain. St. Louis, MO: Concordia Publishing House, 2005, S. 33).
___
Article V (The Ministry)
1
So that we may obtain this faith, the ministry of teaching the Gospel and
administering the Sacraments was instituted. 2 Through the
Word and Sacraments, as through instruments, the Holy Spirit is given [John
20:22]. He works faith, when and where it pleases God [John 3:8], in those who
hear the good news that God justifies those who believe that they are received
into grace for Christ’s sake. 3 This happens not through our
own merits, but for Christ’s sake.
4
Our churches condemn the Anabaptists and others who think that through their
own preparations and works the Holy Spirit comes to them without the external
Word (Concordia: The Lutheran Confessions. Edited by Paul
Timothy McCain. St. Louis, MO: Concordia Publishing House, 2005, S. 33).
Note:
Note:
How can what Christ did for us two thousand years ago—through His life, death,
and resurrection—become effective in our lives today? During the Reformation,
as also today, some imagined they would experience the Holy Spirit through
their own reflections, by enjoying nature, or by ecstatic religious
experiences. The comforting truth is that the Holy Spirit works through
objective, external, sure, and certain means of grace, through which we receive
justification by grace alone, through faith alone, on account of Christ alone.
While the most direct concern of Article V is to confess the Holy Spirit’s work
through the means of grace, there is also in view, indirectly, the Office of
the Ministry, which the German version of the Augsburg Confession calls “the
Preaching Office” [das Predigtamt].
The Preaching Office is not instituted by man, but is established by God
Himself. Article XIV discusses the necessity of the Church call. (See also SA III VII and X; Treatise.) (Concordia:
The Lutheran Confessions. Edited by Paul Timothy McCain. St. Louis, MO:
Concordia Publishing House, 2005, S. 33)
___
Prayer
Keep us, O Lord, in the true faith. Send Your Holy Spirit to
use Your Word to create, sustain, and strengthen faith in the hearts of Your
people. Amen.
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