Collect
of the Week (Proper 15-C)
Merciful
Lord, cleanse and defend Your Church by the sacrifice of Christ. United with
Him in Holy Baptism, give us grace to receive with thanksgiving the fruits of
His redeeming work and daily follow in His way; through the same Jesus Christ,
Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God,
now and forever.
Psalm
119:81-88 (Assigned Psalm for Proper 15-C)
81 My soul longs for your salvation; I hope in your word.
82 My eyes long for your promise; I ask, "When will
you comfort me?"
83 For I have become like a wineskin in the smoke, yet I
have not forgotten your statutes.
84 How long must your servant endure?1 When will
you judge those who persecute me?
85 The insolent have dug pitfalls for me; they do not live
according to your law.
86 All your commandments are sure; they persecute me with
falsehood; help me!
87 They have almost made an end of me on earth, but I have
not forsaken your precepts.
88 In your steadfast love give me life, that I may keep the
testimonies of your mouth.
Catechism: The Third Commandment
What is the Third Commandment?
Remember
the Sabbath Day by keeping it holy.
What does this mean?
We should fear
and love God so that we do not despise preaching and His Word, but hold it
sacred and gladly hear and learn it.
Devotional Thoughts
In the name of T Jesus.
If you ever tire of the Word of God—who doesn’t?—then consider
the words of the Psalmist.
You can almost hear the battle being waged within him. On the one hand, he hopes in the Word of
Yahweh. On the one hand, he confesses
that all of Yahweh’s commandments are sure.
On the one hand, he has not forsaken Yahweh’s precepts. On the one hand, the psalmist’s desire is to keep
the testimonies which Yahweh has spoken.
But on the other hand, his eyes are longing for a
promise. On the other hand, he confesses
that he has become like a wineskin n the smoke—dried up and ruined. On the other hand, he speaks of enduring
hardship, being persecuted, while those who are enemies of Yahweh dig pitfalls
for him. On the other hand, there is the
struggle of a man living through his sinful nature, even while having, and
knowing, and trusting in the Word of Yahweh.
You see, the Third Commandment functions in two
ways. In the first way, it shows us that
we ought to delight in the Word of God; that we ought to hold it sacred, and
gladly hear and learn it. For in the Word
of God, we’re given a Sabbath rest which come through the Yahweh’s promises
fulfilled in Christ.
But in the second way, it shows us rightly shows us to be
sinners. Indeed, we should hold gladly
hear and learn the Word of God because we know it to be sacred. But we’re just like the psalmist. The Devil tells us that there’s more
important things to do today. The world’s
relentless demands tire us and tempt us to neglect the one thing that can give
us true rest. And our flesh is all too
easily prone to giving in.
And so, the words of the Psalmist are our words, prayed
in faith. By the power of the Holy
Spirit, we confess our sin of tiring of the Word of God. That’s repentance, and that’s the point of
the Law. But repentance brings
faith. And faith rejoices that Christ
has fulfilled the Law where we could not.
Where we tire of the Word, Jesus delighted in the Word. And by His death on the cross, even our
neglect of God’s Word is forgiven. That the
Gospel.
And so you live.
You live each day with this dichotomy.
On the one hand, you tire of God’s Word and treat it as less than
sacred. But on the other hand, in
repentance and faith, forgiven by Christ, you know that the Word of God is what
you need—not only for forgiveness, but in order to know how to live according
to the will of the Lord, who you fear and love.
In the name of T Jesus. Amen.
Prayer
Thanks be to You, Lord Jesus, Captain of our salvation,
for the godly weapon of Your Word, with which we drive the enemy before us, and
can rout thrones and potentates. Create in us a zeal for Your Word, willingly
to hear and learn it, that we may always have our weapon polished and ready.
Amen (Reading the Psalms
with Luther, p. 292).
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